Introduction Islamophobic people claim to be physically and mentally

Introduction According to the dictionary ‘islamophobia is the dislike of or prejudice against Islam or Muslims, especially as a political force’. This fear and hatred of  the Islamic community has caused political measures to be taken place, Motion 103 is a study conducted by the government of Canada to detect how racism and religious discrimination can be reduced by collecting data on hate crimes on muslims. 6 in 10 Canadians believe Islamophobia is a issue in Canada. This research report will be discussing the Causes, Impact, Existing Solutions, and  New Model. Causes The most common issue in Islamophobia is all  misinformation and/or lack of information on the religion. Unfortunately, Islamophobic people are not willing to learn about this faithful religion and are spending time feeding their fear of muslims. This feeling is of fear is understandable, as Islamophobic people claim to be physically and mentally afraid of the Islamic people, but this attitude will  lead to a worsening of their fear and not provide any situation for positive change. Islamophobia can not only hold someone back in life, it can even hold back people around them. This condition is not only an extreme or irrational fear of people following the Islamic beliefs, it is usually coupled with a hatred of their religion. As a result, it leads to an unfair demeanor towards someone’s right for a personal choice. This phobia is generally construed as a form of prejudice towards other religions and has recently become a relatively significant issue in our society. Making the effort for change will make a huge difference in your personal life, usually resulting in a more calm and collected composure in previously perceived stressful situations. Impact Muslims, as members of minority communities in the West, grow up against a background of everyday Islamophobia. I suggest that the Muslim self internalized in such a setting is denigrated (Fanon 1952), a problem usually grappled with during adolescence when identity formation is the key developmental task. This typically involves the adolescent taking on polarized positions and embracing extreme causes. Following the 9/11 and 7/7 attacks Islamophobia intensified, which can be understood, at the psychological level, as an internal racist defence against overwhelming anxiety. Within that defensive organization, which I describe, fundamentalism is inscribed as the problematic heart of Islam, complicating the adolescent’s attempt to come to terms with the inner legacy of everyday Islamophobia. I explore these themes through a case study of a young man who travelled to Afghanistan in the 1990s, and by brief reference to Ed Husain “The Islamist” and Mohsin Hamid’s novel “The Reluctant Fundamentalist”.Solution Social and institute crowds, such as the Muslim Student Association, are the most influential agents of alteration in any medium within university. The production of the organization mainly through schools and universities help as active agents of alteration through generating social unions to flourish information as well as kindness and understanding amongst the municipal that such a location generates. Through educational races, extra data is succeeded within university and beyond, important to the structure of a lively manager of change. Alliances like the Muslim Student Association serve the outlines for seeing how to express the query of Islamophobia. However, this can only block the common problem, not the official problem writ huge. The authorized difficulty unstated as just a delay of the common thought, as the influences that exist within a municipal infuses into politics. To comprehend and influence policy examination, radical tension within discourse and debate outdoor of the dogmatic scope is authoritative. Characterize the political sphere as a staining ground for any form of ground-breaking politics, as calls for realistic reform mask the fixed prejudice in existing form of policy-making. To address it, such innovative conflict is required. Speaking such a debate as revolutionary is miserable and of itself, as a essential considerate of humanism is the core lesson that is found through the considerate of Islam, along with some subtle however menial details that come lengthways with any thought of a religion, important the reality of a extraordinary God as well as the policies that follow. Use the support groups can serve as actual bases in the political scope where the discourse that is formed through the coalitions within academia as well as the coalitions as a unique space themselves as ammunition to destabilize and dethrone the systematic bigotry that exists. Whether it be in free, in writing, online, whatever the means for communiqué might be, disagreement to prejudice is likely, imperative, and operative.  Conclusion  Here is certainly bright at the end of the tunnel. For that to occur, we must help one another Brothers and sisters, Muslims and non-Muslims, people from all lifestyles  ReferencesGoldberg, David Theo. 2006. “Racial Europeanization.”  Ethnic and Racial Studies 29 (2):331-64.Hajjat, Abdellali, and Marwan Mohammed. 2013. Islamophobie. Comment les élites françaises construisent le “problème musulman”. 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